John 20:19-23
“So, I Send You”
I remember a scene from a very old Charlie
Brown television cartoon special. Charlie Brown goes to visit Lucy at her
“Psychiatrist’s Stand,” and pays her the going rate of one nickel for her
advise. “All right, Charlie Brown, what seems to be your problem?” Lucy starts.
She asks him about potential mental diseases he might have:
“Do you have
claustrophobia?” “That is the fear of small places.” Lucy suggests.
“Maybe you have agoraphobia?” “That is the fear of markets.” Lucy
continues. “Perhaps you have pantophobia? Do you think you have pantophobia,
Charlie Brown?”
Charlie looks at Lucy
and asks, “What is that?”
“That is the ‘fear of
everything’!” Lucy responds.
“That’s IT!” Charlie
Brown screams back at Lucy so that she falls off her chair.
So, let me ask you, what
are YOU afraid of today? WE see that after the incredible news that Mary
Magdalene brings back to the disciples, for which anyone in their right minds
would be jumping for joy, “Jesus is ALIVE,” the disciples are instead behind
the locked doors cowering in fear. How can this be? Can you imagine one moment
screaming in delight that Jesus is alive—that the resurrection is for real—then
the next moment going into hiding out of absolute fear of everything. Pantophobia.
I repeat myself when I say this, but the
number one repeated command in the Bible is “DO NOT FEAR!” It is given 365
times in the Bible. That is of course, one command a day, everyday, for a full
year. There is an exception for a leap year of course. Next year, for example,
we can allow ourselves maybe one day to fear. Maybe that will be election day!
Jesus in his sermon on
the mount first mentions this that we are not to worry. He mentioned the lilies
of the field that are dressed so much better than any royalty because God cares
for them. God cares for the birds. His Eye is On the Sparrow, as Chad sang for
us! They do not worry. God cares for us, so we should not worry either. Have
the disciples already forgotten the sermon? Yup.
Jesus appears to them.
This is the resurrected Jesus that Mary saw in the garden. It is not clear, by
the way, how he gets into the locked room where the disciples are hiding out.
It just says that he came in. Some think that he is able to walk through walls.
I do not know. It does not say that he walked through the closed door. It just
says that he entered. We can just leave this as a mystery, please.
The first thing that
Jesus says is a simple greeting for the time and culture. He says: “Shalom.” As
you all surely know that this is the greeting still used today among Jews
around the world. It is almost equivalent to simply saying “Hey there,
y’all.” I love this—how casual it is.
There is no great and majestic proclamation made with a godly voice. Jesus just
comes in and says, “Hiya, guys.”
Just try to imagine
Jesus coming into the church here on a Sunday morning and just saying “Aloha.”
What else would Jesus say?
So, Jesus shows his
hands where the nails went in and his side where he was pierced by the Roman
guard. At this point, they believe that it really is Jesus before standing
before them. They rejoice. It takes them a while, but they finally do get to
the point of rejoicing about the resurrection. Then, Jesus says this thing
again. But, this time the meaning is
different. You see, “Shalom” also means to have peace, or literally to make
peace as it is an active verb. The first time Jesus says “Shalom” is just a
greeting. The second time he is telling his disciples to be at peace finally.
He is telling them to finally and for all time let go of their fear.
I want us all to hear
these words today. Yes, this is one of those things I expect you to take home
with you from this sermon. Jesus calls you to have peace in your lives. No more
fears. Whatever it is that is weighing on your hearts this day, let them go and
have the peace that Christ is offering to you. He gives us that peace that
surpasses all understanding.
An amazing thing happens
now. Jesus commissions his disciples to go out in his name. He literally sends
them. “As the Father has sent me, so I send you he says.” At this point the
disciples are in fact graduated from being simple students of Jesus. Now they
are sent out. The word for one who is sent is “Apostle.” So the disciples are
now officially apostles of Jesus. This is different than we heard on Easter
when Jesus sends Magdalene back to the disciples. That word to send is “angelo”
or to be sent like a heavenly being on a mission from God. The Apostles are not
quite angelic as Magda!
In life application, we
too must listen for Jesus’ voice telling us that it is time no longer to be
just a student of his and to begin our own ministries. This is a part of the
Easter story. Jesus appears to us and commissions us to go out to further his
ministry in the world. “So, I send you!” so, Christ sends us as apostles into
the world.
Now, something super
interesting happens. Our bibles say that Jesus breathed onto the apostles. I do
not like that translation so much. It is not like he simply breathed on them.
The word is to “puff into.” This is
ενεφυσησεν in the Greek. It
sounds like “infused,” does it not? Well, that is what it is! But, it means to
blow into.
We do not do this
anymore in the church, do we? That is to say, we do so many other things that
Jesus did. We take communion, as we are doing in a little bit. We wash feet. We
baptize. We lay on hands. We do it all, but we do not go around breathing on
one another the Holy Spirit as Jesus did. Why not?
I think one of the reasons
is that this is actually an idiom in the Greek. It can be translated as
“breathing over” someone, but I think what Jesus was doing was that he was in
fact “puffing up” his former disciples. He was puffing up their self-esteem. He
was filling them with courage.
I think that we really
do need to do this. We need to encourage one another. We need to puff up each
other. No, we do not need to breathe germs onto one another, but we should be
well versed in building up one another. Give someone a little puffing up today.
Encourage in the Spirit.
Now, I know already that
some of you will say, “I would like to help up my fellow Christian, but I do
not want to puff them up anymore, considering their current ego!” Ha ha, this
is true! Some of us really do not need any more ego boost!
Let me tell you this
strange theory I have about this though: Have you ever puffed a balloon to the
point that it pops? It is even great fun to watch this happen! I think that it
happens with people’s egos too! Sometimes when we see someone who comes across
as haughty or with an overly inflated ego or initial response is to try to take
the air out of that person. Right? But, that is not our job as Christians. WE
are supposed to puff up! If you take the air out, that just means that the
person will continue to be over-inflated. Why not take it the other direction?
Keep on puffing that other person’s ego up until it pops so that Jesus can pick
up the pieces!
When we counsel people
in twelve step programs against addiction, we always talk about the need for
the person to hit rock bottom before climbing back up. We should think about
this same theory for people with egos that are too big. Just keep puffing it up
until the whole things pops! It is okay. This really works. I think it is a biblical
principal at its best!
So, go ahead, encourage
others! This is part of our calling. Build up others!
Jesus then commands the
apostles to “receive the Holy Spirit.” The word in the Greek is
“λαβε.” It means to take into you. Let that spirit flow
into you and fill whatever empty void there is in you.
The last part of our
scripture for today is a bit troubling for us as we have experienced how
history has made these words of Christ to mean other than what Jesus must have
meant for sure. “If you forgive the sins of any, they are forgiven them; if you
retain the sins of any, they are retained.”
The problem with this is
that some have interpreted this to mean that only the apostles have the power
to forgive sins. Ergo, only those who have been commissioned by the laying on
of hands from the apostles today have this power. For sure, this is not what
Jesus meant to convey.
Today many Christians
will still believe that only a priest can forgive sins. And, more troubling,
that a priest might be able to retain the sins. The fact of the matter is that
Jesus died on the cross to relieve us of our sins. Through His grace we are
already cleansed of our sins. That is what the crucifixion was all about.
The apostles, and all of
us are supposed to offer this forgiveness on behalf of Christ to the world. We were not ever
supposed to offer forgiveness in the form of paid-for absolutions, indulgences
or the saying of priestly trientles. Nor were we ever supposed to say: “Your
sins are not forgiven,” hence retained by human command.
All that Jesus could
have meant is that we were supposed to go out into the world offering
forgiveness. We are to go out offering the world the peace of Christ. We are to
go out to encourage. We are to go out offering forgiveness. “So, He sends us.”
Amen.