Luke 23:1-17 “Auto-Pilate”
When
you all watched the movie “The Color Purple,” did you understand the title to
the movie? I should mention that it is the same title as the book by Alice
Walker. Maybe you read the book instead? In the movie and book, one of the
characters “Shug” tells Miss Celie that she believes that God gets angry when
people walk through a field with purple flowers and do not notice the color.
Then, we all come to think about the fact that there really are not a lot of
flowers that are purple. Most flowers are yellow, orange, and red. Here on
Kauai we have plenty of Ruella and Bougainvillea that are purple. We even have
a purple spider lily in front of the fellowship hall, which is a bit rare–most
on the island are white.
I
once took a course on African-American literature, and the professor of that
course brought up the subject of “The Color Purple” while noting that some
black folk are so black that when they are in sunlight their skin reflects back
a purple hue. She believed that was a secondary thought to Alice Walker’s book.
I was enthralled by that idea. Indeed, I had already seen that myself in a
friend and neighbor growing up—his skin was just really beautiful in the
sunlight.
In
the Bible, the color purple is also very rare. It is mentioned in the old
testament as the color of the cloth of the Tabernacle of God. And so, it is
usually related back to something that is royal and godly at the same time. As
is also noted in Mark and John, Herod puts a purple cloak on Jesus during this
time of mocking (Mk 15:17). Luke uses the word “lambran” (in Greek) to describe
this cloak, this is a reference to an intricate purple-colored cloak. They
dress Jesus up as an earthly king.
I
know that they are mocking him–and indeed the word here is “mocking” and not
“blaspheming,” as it was last week–but I cannot help but think that this is
really the only moment that these people see Jesus in any kind of splendor at
all.
I
realize that when one becomes a Chrsitian and accepts the faith in Jesus, the
old way of looking at the world is lost to our vision. We forget what it is
like to see the world through eyes that have no faith. It becomes difficult to
even begin to relate to a world without faith. What if their putting this purple
robe on Jesus is the only glory they will ever give the Son of God? It is like
seeing the purple blossom and not really knowing how wonderful it is!
To
be sure, Jesus never claims that he is an earthly king. The accusations that he
told people that he was are blatantly false. The accusations that he instructed
folks not to pay taxes are also nonsense. The only thing that might be accurate
about Jesus’ behavior is that he has been “twisting up” the people’s minds.
That is the literal translation of the Greek that is here in our text as
“perverted.” The word “perverted” is way too negative and too strong. The idea
is that he has been out twisting people’s understanding of things. That should
not even be seen as a necessarily bad thing.
People
can have “one track minds.” And, that track might be wrong. They may need a
little twisting in order to get back onto a godly track again.
Yes,
Jesus has said some really twisted things: Look at the Sermon on the Mount:
“Blessed are the poor, for theirs is the Kingdom of God. Blessed are the meek,
for they shall inherit the earth. . . .” Continue reading in Matthew 5, please.
Then we have such commands from Jesus that are truly twisted: “Love your
enemies. Bless those who seek to do you harm.” “Render unto Caesar.” This
really twisted stuff here!
Now,
this idea of “twisting up” the people is expressed in a positive light when we
think about the idea of “reconciling with God.” This idea is expressed both in
Greek and Hebrew as “turning to God.” Isn’t that the real complaint from the
Saduccees and Pharisees? Jesus is causing the people to turn back to God. He is
twisting them and us away from our simple earthly lives to focus on our
spiritual, heavenly lives.
“Lord!
Please twist me about!” When I saw those others put a purple cloak on you, I
thought that was as far as you would ever go in this world, Jesus! Now I know
better! You are the true King of the Universe.
What
I find especially ironic is that in the Jewish tradition, twisting is a Godly
thing to do. Today is a communion Sunday. But, I want you to pretend that this
a Jewish shabbat and that the bread of the host, the “challah,’ is here in
front of us right now. Do you know what you would see? That is right, a twisted
bread! They take two long loaves and twist them together. They can braid up to
twelve loaves together. It is really cool looking.
Again
in the orthodox Jewish tradition the men twist up their hair on the side of
their heads. They are not braided. The hair is twisted on both sides. This
comes from Talmud and is a sign of piety. This was already the case in Jesus’
time of course. So, when the complaint is that Jesus is “twisting up” the
people, we are left wondering if that is not a righteous and pious thing to do!
If
anyone ever asks you why you go to church, you have my say-so to respond “Hey,
church is a really twisted place.” The pastor is twisted. The people are
twisted. Jesus has done a great job of twisting us up. It is our job now to go
out and twist up the rest of the world for Jesus.
Recently
a movie came to Waimea called the Jesus Revolution. So, I am reminded
that the word “revolution” means to turn around. To revolt means to turn around
and go in a new direction. So, if you do not like the idea of being twisted,
then you are welcome to be revolting instead. That is literally what Jesus
does. He turns us around and heads us off to be in the glorious Kingdom of
Heaven.
Just
as an aside, everytime you eat a twisted doughnut or twisted Cheetos, or even
pretzels, I want you to think about this time when Jesus was being accused of
“twisting up” the people. I want you to see that as a godly thing. Yes, a godly
doughnut! Every time you see a lauhala ornament or basket, you notice all the
leaves twisted into art, think of God. To twist these leaves is a godly act in
Hawaiian tradition! Every time you hear the song by Chubby Checker “Do the
Twist,” think about Jesus being accused of twisting up the people. Okay, now
you know for sure how old I am!
Now,
I want us to focus on just one more little aspect of this story that would have
been really interesting to the original audience in Luke’s time, but probably
the most of us would not recall. One of the people that Jesus twists up would
seem to be Pilate himself. The later Roman historian Tertullian notes that
Pilate actually later became a Christian. In fact, he went to Rome to try to
convert the Roman Emperor at the time to believe in Jesus. Anybody remember
which Emperor that was? Hey, it was Caligula. Yes, the most violent and obscene
leader Rome had every known. Pilate himself was martyred. Caligula had him
thrown over the palace wall into the Tiber river, where he was never heard from
again. That was in 39 AD. Pilate did not last long at all after sending Jesus
to his death on the Cross.
The
early church to which Luke was writing this Gospel surely remembered what
became of Pilate: How he first tried to let Jesus off with a little
chastisement, then sent him off to Herod so that he would not have to fulfill
the death that the Saduccees wanted, and that he later believed on Jesus and
even died for his faith.
Then, we also
see that Herod and Pilate had been at odds with one another until that time
that Jesus had been before the both of them. The bible tells us that on that
day. Pilate and Herod became buddy-buddies. That is a really strange thing to
imagine. But, from that day forward, they did have something in common–the
destiny of Jesus Christ, the crucifixion of the Son of God.
Actually that
makes me wonder if Herod himself had also accepted the Lord in the end. We have
no historical record of this at all, just that Herod was disappointed in Jesus
because Jesus did not do any miracles for him. Most historians state that he
was a mean and awful man, and died a mean and awful man. I think Herod
continued to think that Jesus was just out twisting up the crowds.
Still Pilate
and Herod have that moment together–like a shared trauma. Herod must have
always wondered in the back of his mind somewhere about his role in sending the
Son of God to the Cross.
“What if Jesus
really is the Son of God?” When I talk to others about my faith, this is one of
the things I put out there to non-believers. “Maybe you do not believe today,
but what if Jesus really is the Son of God?” Somewhere in the back of the mind
a little bell goes off. What if Jesus really was the Son of God?
No, we should
not just automatically think of Pilate and Herod as the incarnations of the
Devil. They are not all evil. They are just both men put into extremely
difficult positions. So, turn of the auto-Pilate and question what would it
take for us to get our secular rulers to believe fully in the power and grace
of Jesus? How do we twist up their hearts as Jesus did at least to Pilate?
There will
always be those who will refuse to believe. However, if Pontius Pilate can
eventually believe in Christ, then there is hope for all. Herod must have at
least listened to Pilate. AFter all, they became friends that day when they met
Jesus.
Amen.